Details
we know about the Babylonian theory and hermeneutics of omens, and the scope of their possible influences on other cultures and regions.
Table of Contents:
Preface
Introduction
1. Amar Annus (Chicago): On the Beginnings and Continuities of the Omen Sciences in the Ancient World
2. Francesca Rochberg: 'If P, then Q': Form and Reasoning in Babylonian Divinations
3. James Allen: Greek Philosophy and Signs
4. Ulla Susanne Koch: 'Three Strikes and You are Out!' A View on Cognitive Theory and the First-Millennium Extispicy Ritual
5. Edward L. Shaughnessy: Arousing Images: The Poetry of Divination and the Divination of Poetry
6. Niek Veldhuis: The Theory of Knowledge and the Practice of Celestial Divination
7. Eckart Frahm: Reading the Tablet, the Exta, and the Body: The Hermeneutics of Cuneiform Signs in Babylonian and Assyrian Text Commentaries and Divinatory Texts
8. Scott B. Noegel: 'Sign, Sign, Everywhere a Sign': Script, Power, and Interpretation in the Ancient Near East
9. Nils Heessel: The Calculation of the Stipulated Term in Extispicy
10. Abraham Winitzer: The Divine Presence and Its Interpretation in Early Mesopotamian Divination
11. Barbara Böck: Physiognomy in Ancient Mesopotamia and Beyond: From Practice to Handbook
12. Seth Richardson: On Seeing and Believing: Liver Divination and the Era of Warring States
13. Cynthia Jean: Divination and Oracles at the Neo-Assyrian Palace: The Importance of Signs in Royal Ideology
14. JoAnn Scurlock: Prophecy as a Form of Divination; Divination as a Form of Prophecy
15. John Jacobs: Traces of the Omen Series umma izbu in Cicero, De divination
16. Martti Nissinen: Prophecy and Omen Divination: Two Sides of the Same Coin
Reviews & Quotes
"Individually, the articles make exciting contributions to scholarship, both in terms of their content and also on account of their relative accessibility for non-Near Eastern scholars. Any scholar of divination – and ancient divination in particular –, who would like to know about Near-Eastern thought and practice, should have this book on his shelf.'"
Kim Beerden, Leiden University
Brywn Mawr Classical Review (2011.01.32)
